Jenseits von Gut und Böse German Edition edition by Friedrich Wilhelm Nietzsche Politics Social Sciences eBooks
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Jenseits von Gut und Böse German Edition edition by Friedrich Wilhelm Nietzsche Politics Social Sciences eBooks
This book was first published in 1886 and is now in the public domain. This free Kindle edition has 2697 locations, this is about the same as 120 pages in print. This review is about the free German e-book edition.Friedrich Wilhelm Nietzsche (1844-1900) had studied theology (which he didn't finish) and philology (the study of language in written historical scources); he became a professor of philology at the university of Basel in 1869, but had to resign in 1879 due to ill health. Nietzsche collapsed in 1889, causing him to become mentally ill, and needed to be cared for until his death in 1900. It has been thought that his collapse was caused by syphilis, but this diagnosis is no longer believed to be correct. The cause of his illness is not known.
In this work Nietzsche critises old philosophers and some of their views on 'free will', knowledge, truth, etc. He felt that the philosophers in the past had not been critical enough about morality, accepting the Chistian views on this theme without questioning those views. Nietzsche tells in this book what qualities philosophers should have, he believed philosophers should move on, into the area 'beyond good and evil'.
I recommend this book to anyone who is interested in modern philosophy, this book will make you think about some of your ideas about good and bad. You don't have to agree with him to gain new insight from this book. Nietzsche was a great writer, his works are written in a lively way. For Nietzsche rhetoric was more important than logic. As a sample of his way of writing I copy a few lines from this volume at the bottom of this review. This book was written in the 19th century, so the language is a bit dated.
The work consists of 296 numbered sections and the poem 'Aus hohen Bergen'. The sections are organized into nine parts, the contents of this book:
Inhalt
Vorrede
1. Hauptstück: Von den Vorurtheilen der Philosophen.
2. Hauptstück: Der freie Geist.
3. Hauptstück: Das religiöse Wesen.
4. Hauptstück: Sprüche und Zwischenspiele.
5. Hauptstück: Zur Naturgeschichte der Moral.
6. Hauptstück: Wir Gelehrten.
7. Hauptstück: Unsere Tugenden.
8. Hauptstück: Völker und Vaterländer.
9. Hauptstück: Was ist vornehm?
Aus hohen Bergen. Nachgesang.
From chapter 7, section 214 (location 1559):
214.Unsere Tugenden? - Es ist wahrscheinlich, dass auch wir noch unsere
Tugenden haben, ob es schon billigerweise nicht jene treuherzigen
und vierschrötigen Tugenden sein werden, um derentwillen wir unsere
Grossväter in Ehren, aber auch ein wenig uns vom Leibe halten. Wir
Europäer von übermorgen, wir Erstlinge des zwanzigsten Jahrhunderts,
- mit aller unsrer gefährlichen Neugierde, unsrer Vielfältigkeit
und Kunst der Verkleidung, unsrer mürben und gleichsam versüssten
Grausamkeit in Geist und Sinnen, - wir werden vermuthlich, wenn
wir Tugenden haben sollten, nur solche haben, die sich mit unsren
heimlichsten und herzlichsten Hängen, mit unsern heissesten
Bedürfnissen am besten vertragen lernten: wohlan, suchen wir einmal
nach ihnen in unsren Labyrinthen! - woselbst sich, wie man weiss, so
mancherlei verliert, so mancherlei ganz verloren geht.
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Jenseits von Gut und Böse German Edition edition by Friedrich Wilhelm Nietzsche Politics Social Sciences eBooks Reviews
Viel besser auf Deutsch!
Excellent!!!
An excellent read. I prefer to read Nietzsche's works in German with the English along-side, and the makes this easy.
This book was first published in 1886 and is now in the public domain. This free edition has 2697 locations, this is about the same as 120 pages in print. This review is about the free German e-book edition.
Friedrich Wilhelm Nietzsche (1844-1900) had studied theology (which he didn't finish) and philology (the study of language in written historical scources); he became a professor of philology at the university of Basel in 1869, but had to resign in 1879 due to ill health. Nietzsche collapsed in 1889, causing him to become mentally ill, and needed to be cared for until his death in 1900. It has been thought that his collapse was caused by syphilis, but this diagnosis is no longer believed to be correct. The cause of his illness is not known.
In this work Nietzsche critises old philosophers and some of their views on 'free will', knowledge, truth, etc. He felt that the philosophers in the past had not been critical enough about morality, accepting the Chistian views on this theme without questioning those views. Nietzsche tells in this book what qualities philosophers should have, he believed philosophers should move on, into the area 'beyond good and evil'.
I recommend this book to anyone who is interested in modern philosophy, this book will make you think about some of your ideas about good and bad. You don't have to agree with him to gain new insight from this book. Nietzsche was a great writer, his works are written in a lively way. For Nietzsche rhetoric was more important than logic. As a sample of his way of writing I copy a few lines from this volume at the bottom of this review. This book was written in the 19th century, so the language is a bit dated.
The work consists of 296 numbered sections and the poem 'Aus hohen Bergen'. The sections are organized into nine parts, the contents of this book
Inhalt
Vorrede
1. Hauptstück Von den Vorurtheilen der Philosophen.
2. Hauptstück Der freie Geist.
3. Hauptstück Das religiöse Wesen.
4. Hauptstück Sprüche und Zwischenspiele.
5. Hauptstück Zur Naturgeschichte der Moral.
6. Hauptstück Wir Gelehrten.
7. Hauptstück Unsere Tugenden.
8. Hauptstück Völker und Vaterländer.
9. Hauptstück Was ist vornehm?
Aus hohen Bergen. Nachgesang.
From chapter 7, section 214 (location 1559)
214.Unsere Tugenden? - Es ist wahrscheinlich, dass auch wir noch unsere
Tugenden haben, ob es schon billigerweise nicht jene treuherzigen
und vierschrötigen Tugenden sein werden, um derentwillen wir unsere
Grossväter in Ehren, aber auch ein wenig uns vom Leibe halten. Wir
Europäer von übermorgen, wir Erstlinge des zwanzigsten Jahrhunderts,
- mit aller unsrer gefährlichen Neugierde, unsrer Vielfältigkeit
und Kunst der Verkleidung, unsrer mürben und gleichsam versüssten
Grausamkeit in Geist und Sinnen, - wir werden vermuthlich, wenn
wir Tugenden haben sollten, nur solche haben, die sich mit unsren
heimlichsten und herzlichsten Hängen, mit unsern heissesten
Bedürfnissen am besten vertragen lernten wohlan, suchen wir einmal
nach ihnen in unsren Labyrinthen! - woselbst sich, wie man weiss, so
mancherlei verliert, so mancherlei ganz verloren geht.
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